
Many years ago, a small group of believers
challenged the reactionary autocracy that the mainline Church had become. The
church had imposed a creedal legalism on the people that effectively separated
the ordinary man and woman from the simple but life-changing message of New
Testament faith in Christ.
This new radical movement wanted to by-pass
the religious and clerical constructs of the day and call believers to a simple
Spirit-directed, Bible based faith. They studied the Scriptures together; they
relished their common unity around the bread and the wine, and they proclaimed
Christ - not the rituals and intrigues of established religion. The ‘brothers’,
as they were known, coined the old Augustinian phrase: “In
essentials, unity; in non-essentials, liberty; and in all things love.”
The fearless preaching of their leader
disturbed the Church and the religious culture of his day so much that he was
put to death by the religious establishment of his day!
I speak of course, of
Jan Hus and the Moravian movement of the 1400s. Though their legacy was to pave
the way for the first large-scale protestant mission movement and for the
Reformation a century later, the entrenched church culture of the day pushed
their little movement to the very margins.
The Scripture story by which we live is about the conflict between two Kingdoms and their
respective cultures – The Kingdom of this world with its powers and principalities
versus the Kingdom of God, so radically proclaimed by Jesus.
The story of redemption
is about personal ‘culture change’ – it’s being birthed into God’s kingdom, a new heart
and a new mind leading to new attitudes and new behaviours. Discipleship is
about the lifelong, intentional reflecting on our attitudes and behaviours in
the light of God’s calling. “Be
transformed by the renewing of your mind.”
The people of God are to
be this peculiar ‘halfway’ people – journeying from Egypt to the Promised Land
with God. Learning to put off the mental bondage of captivity and becoming the
free covenant people of God – a Light to the nations!
And yet the Bible is
marked by struggle, failure, grace and redemption. The people of God are always
struggling to leave behind the gods of Egypt and Canaan. Every Judge and every
King of Israel struggles with entrenched culture. Which god are we serving?
Which belief system? The tribes and clans of Canaan are married into and slowly
their culture becomes endemic and Yahweh is marginalised. All through the
stories of the Judges and Kings there is a downward spiral ending in exile to
Babylon – and then grace, and God grows a new shoot from the dead stump.
In the New Testament most
of the letters are written to deal with cultural issues – almost none of the
Pauline epistles are about ‘vision’ or ‘governance’ or ‘programmes’ – it’s all
about Jewish Old testament culture or Gentile permissiveness or Gnostic super
spirituality or the spirit of Rome – humanity’s greatest attempt at heaven on
earth contrasted to the Kingdom of God’s culture - and it’s very painful for
Paul and the other leaders! Two steps forward, one step back!
The history of God’s
church is the same – The slide into Christendom with Constantine through to the
valiant resistance of martyrs like Jan Hus, culminating in Martin Luther’s
nailing his 95 theses to the Wittenberg cathedral door and unleashing a
chaotic, powerful reaction to the decadent culture of the medieval church.
The evangelical movements
or ‘Awakenings’ of the 18th and 19th century revolted
against the immovably, nationalistic state churches of the era. You see it in
the evolution of the various movements such as the Wesleyans, the
Salvationists, the various Disciples, Adventists, Brethren, and others. These
various ‘waves’ - overseas missions, Pentecostalism, assorted para-church
movements, the church growth era, and the emerging church all emerged in
response to ossified church culture and each birthed fresh, fluid expressions
of faith.
Most new church h movements tumble out of such turbulence. How wonderful that the radical Moravian
slogan of four hundred years before should also mark the spirit of new movement too! “In
essentials, unity; in non-essentials, liberty; and in all things love.”
The rich chaos of the Spirit of that time
spawned many related but divergent movements. Movements always diverge and
differentiate into more sharply defined entities. Out of the turbulence of the book of Judges, comes the sombre orderliness of Kings! Movements have always become ministries and then machines
and then slowly un-noticed by their now conservative guardians, they freeze
into stone monuments. But God in his grace sows seeds into the cracks of the
weathering stone and new green shoots emerge.
And now the wheel has
turned again and in 2000’s the fresh new movements of 200+ years ago are almost
monuments themselves. Movements tend to be chaotic! Their members ‘live a conviction’ rather than ‘go to work’. They are highly
relational, green-zone, fluid, self-organising, team focussed. The leaders
proclaim the story rather than the policy! They are prophetic! They are
imaginative culture-shapers – and their people interpret and build the new
forms, experimentally, under-the-surface, in poverty, by faith, with passion.
They expect resistance and difficulty, and learn to negotiate the possible.
Sometimes they die prematurely. Too often it’s the dominant system and culture and
that asphyxiate them!
We see that our inherited
paradigms are failing! Australia is not a Christian nation! Our numbers are
declining; churches are aging and for most of the younger people in our society
they seem way out of touch! This is no longer about servicing our going
concerns but with urgency praying for renewal and creatively going out on a
limb. If we fail, so be it!
We don’t want to be like
the good proprietors of Cobb and Co anxiously peering out at the noisy T-model
Fords puttering along asphalt roads and then turning to design a better horse!
Cobb and Co exists no more! In a few years the motorcar will either be in
terminal decline or will have re-invented itself for a new age. We pray for a
cultural shift. How can we avoid either being immersed in consumer modernity or
fortressed off from the world in a 1950s bubble.
What we aspire for our
churches is cultural shift: A missionary paradigm; a bible-narrative from which
to live; a contextual mission mindset; a centripetal culture, a discipleship
culture, an incarnational mindset; an empowering leadership; a ‘sent’
membership and so on.
This is not about change of programs but change of paradigm.
So – what might we respond? Our methodology will
need to be different. Culture is changed in vigorous relationships, in sound
pedagogy, in personal spirituality, in self-awareness, in being enabled to
become response-able. It means we need to be modelling and delivering the
opposite to the command and control corporation. New movements rarely flourish long in tightly hierarchical
organisations. Edgy ideas come from the edges. Can our respectable institutions, really become dangerous insurgencies?
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